Following the Color LineAn account of Negro citizenship in the American democracy
In answer to this complaint, the white man says: “The[Pg 32] Negro is inferior, he must be made to keep his place. Give him a chance and he assumes social equality, and that will lead to an effort at intermarriage and amalgamation of the races. The Anglo-Saxon will never stand for that.”

[Pg 32]

One of the first complaints made by the Negroes after the riot, was of rough and unfair treatment on the street cars.

The committee admitted that the Negroes were not always well treated on the cars, and promised to improve conditions. Charles T. Hopkins, a leader in the Civic League and one of the prominent lawyers of the city, told me that he believed the Negroes should be given their definite seats in every car; he said that he personally made it a practice to stand up rather than to take any one of the four back seats, which he considered as belonging to the Negroes. Two other leading men, on a different occasion, told me the same thing.

One result of the friction over the Jim Crow regulations is that many Negroes ride on the cars as little as possible. One prominent Negro I met said he never entered a car, and that he had many friends who pursued the same policy; he said that Negro street car excursions, familiar a few years ago, had entirely ceased. It is significant of the feeling that one of the features of the Atlanta riot was an attack on the street cars in which all Negroes were driven out of their seats. One Negro woman was pushed through an open window, and, after falling to the pavement, she was dragged by the leg across the sidewalk and thrown through a shop window. In another case when the mob stopped a car the motorman, instead of protecting his passengers, went inside and beat down a Negro with his brass control-lever.

Story of an Encounter on a Street Car

I heard innumerable stories from both white people and Negroes of encounters in the street cars. Dr. W. F. Penn, one of the foremost Negro physicians of the city, himself partly white, a graduate of Yale College, told me of one occasion in which he entered a car and found there Mrs. Crogman, wife of the coloured president of Clark University. Mrs. Crogman is a mulatto so light of complexion as to be practically undistinguishable from white people. Dr. Penn, who knew her[Pg 33] well, sat down beside her and began talking. A white man who occupied a seat in front with his wife turned and said:

[Pg 33]

“Here, 
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