Jude the Obscure
it the more convinced he was of his inconsistency. He began to wonder whether he could be reading quite the right books for his object in life. Certainly there seemed little harmony between this pagan literature and the mediæval colleges at Christminster, that ecclesiastical romance in stone.Ultimately he decided that in his sheer love of reading he had taken up a wrong emotion for a Christian young man. He had dabbled in Clarke’s Homer, but had never yet worked much at the New Testament in the Greek, though he possessed a copy, obtained by post from a second-hand bookseller. He abandoned the now familiar Ionic for a new dialect, and for a long time onward limited his reading almost entirely to the Gospels and Epistles in Griesbach’s text. Moreover, on going into Alfredston one day, he was introduced to patristic literature by finding at the bookseller’s some volumes of the Fathers which had been left behind by an insolvent clergyman of the neighbourhood.

As another outcome of this change of groove he visited on Sundays all the churches within a walk, and deciphered the Latin inscriptions on fifteenth-century brasses and tombs. On one of these pilgrimages he met with a hunch-backed old woman of great intelligence, who read everything she could lay her hands on, and she told him more yet of the romantic charms of the city of light and lore. Thither he resolved as firmly as ever to go.

But how live in that city? At present he had no income at all. He had no trade or calling of any dignity or stability whatever on which he could subsist while carrying out an intellectual labour which might spread over many years.

What was most required by citizens? Food, clothing, and shelter. An income from any work in preparing the first would be too meagre; for making the second he felt a distaste; the preparation of the third requisite he inclined to. They built in a city; therefore he would learn to build. He thought of his unknown uncle, his cousin Susanna’s father, an ecclesiastical worker in metal, and somehow mediæval art in any material was a trade for which he had rather a fancy. He could not go far wrong in following his uncle’s footsteps, and engaging himself awhile with the carcases that contained the scholar souls.

As a preliminary he obtained some small blocks of freestone, metal not being available, and suspending his studies awhile, occupied his spare half-hours in copying the heads and capitals in his parish church.

There was a stone-mason of a humble kind in Alfredston, and as soon as he had found a substitute for 
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